
The
opening address to the second Reformed University Students' Conference
held at the Reformed Church of Doveton, Victoria Australia. 9 July 1993.
The Eclipse of History and the Crisis in the Humanities
Review of Dooyeweerd's Roots of Western Culture
Originally published in the Australian Newsletter: Foundation for Christian Studies 17 (1980): 8-12
The rise of evangelicalism: The age of Edwards, Whitefield, and the Wesleys
Pro Rege. 33. June 2005. 35-37
Theodore Beza -- the man next to John Calvin: A review essay.Jan D. Dengerink
The Necessity of Christian Universities [pdf]
edited by Keith Sewell
First Publication of this Second and Revised Edition,
Reprinted, September, 1996.
Papers on Christian Higher Education, number 1.
First Edition,
Originally Published for the Association for Christian Higher Education in Australia, Inc. (ACHEA), by The Research Press
ACHEA has been absorbed by CITE.
CITE's website address is www.cite.edu.au
This paper was originally published in the International Reformed Bulletin
8 (1965): 23-32. The bulletin was the official organ of the
International Association for Reformed Faith and Action. This edition
has been fully revised.

Herbert Butterfield (1900-79) rose to become Regius Professor of Modern History in the University of Cambridge. This work is a study of Butterfield�s reflections on historical method and understanding. The discussion draws on the entire published Butterfield oeuvre, and unpublished material in the Department of Manuscripts, Cambridge University Library, Cambridge, England. Consideration is given to concepts such as "imaginative sympathy," "abridgments" and "moral judgments." Extensive attention is given to Butterfields critiques of Acton and Namier.
The central focus is the resolution of the conflict between Herbert Butterfield's advocacy of a supposedly non-interpretative "technical history" and his own commitment to a Christian interpretation of history. The idea of "technical history" was present in The Whig Interpretation of History (1931) where Butterfield says of the historian that "any history that he writes ought to be as capable of varied philosophical interpretation as life itself seems to be."
However, from 1942 onwards Butterfield gave eloquent expression to his belief in "Providence." He also called for a historiography of greater "expository" depth (1944). The question inevitably emerged concerning how these were to be related. Also, in The Origins of Modern Science, 1300-1800 (1949), Butterfield's use of his "thinking cap" metaphor implicitly undermined his own concept of a non-interpretative "technical history."